Inference

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Inferences are steps in logical reasoning, moving from premises to logical consequences. Inference is traditionally divided into deduction and induction, a distinction that dates at least to Aristotle (300s BC). A third type of inference, abduction, has been proposed, notably by Charles Sanders Peirce.^[1] Deduction is inference deriving logical conclusions from premises known or assumed to be true, with the laws of valid inference being studied in logic. Induction is inference from particular evidence to a universal conclusion.^[2] Abduction seeks neither logical certainty nor a universal conclusion but a "best explanation" based on likelihood given the evidence.

Various fields study how inference is done in practice. Human inference (i.e. how humans draw conclusions) is traditionally studied within the fields of logic, argumentation studies, and cognitive psychology; artificial intelligence researchers develop automated inference systems to emulate human inference. Statistical inference uses mathematics to draw conclusions in the presence of uncertainty. This generalizes deterministic reasoning, with the absence of uncertainty as a special case. Statistical inference uses quantitative or qualitative (categorical) data which may be subject to random variations.^[3]

The process by which a general conclusion is inferred from multiple observations is called inductive reasoning. The conclusion may be correct or incorrect, or correct to within a certain degree of accuracy, or correct in certain situations. Conclusions inferred from multiple observations may be tested by additional observations.

This definition is disputable (due to its lack of clarity. Ref: Oxford English dictionary: "induction ... 3. Logic the inference of a general law from particular instances." ^{[clarification needed]}) The definition given thus applies only when the "conclusion" is general.

Two possible definitions of "inference" are:

1. A conclusion reached on the basis of evidence and reasoning.
2. The process of reaching such a conclusion.

Ancient Greek philosophers defined a number of syllogisms, correct three part inferences, that can be used as building blocks for more complex reasoning. We begin with a famous example:

1. All humans are mortal.
2. All Greeks are humans.
3. All Greeks are mortal.

The reader can check that the premises and conclusion are true, but logic is concerned with inference: does the truth of the conclusion follow from that of the premises?

The validity of an inference depends on the form of the inference. That is, the word "valid" does not refer to the truth of the premises or the conclusion, but rather to the form of the inference. An inference can be valid even if the parts are false, and can be invalid even if some parts are true. But a valid form with true premises will always have a true conclusion.

For example, consider the form of the following symbological track:

1. All meat comes from animals.
2. All beef is meat.
3. Therefore, all beef comes from animals.

If the premises are true, then the conclusion is necessarily true, too.

Now we turn to an invalid form.

1. All A are B.
2. All C are B.
3. Therefore, all C are A.

To show that this form is invalid, we demonstrate how it can lead from true premises to a false conclusion.

1. All apples are fruit. (True)
2. All bananas are fruit. (True)
3. Therefore, all bananas are apples. (False)

A valid argument with a false premise may lead to a false conclusion, (this and the following examples do not follow the Greek syllogism):

1. All tall people are French. (False)
2. John Lennon was tall. (True)
3. Therefore, John Lennon was French. (False)

When a valid argument is used to derive a false conclusion from a false premise, the inference is valid because it follows the form of a correct inference.

A valid argument can also be used to derive a true conclusion from a false premise:

1. All tall people are musicians. (Valid, False)
2. John Lennon was tall. (Valid, True)
3. Therefore, John Lennon was a musician. (Valid, True)

In this case we have one false premise and one true premise where a true conclusion has been inferred.

Evidence: It is the early 1950s and you are an American stationed in the Soviet Union. You read in the Moscow newspaper that a soccer team from a small city in Siberia starts winning game after game. The team even defeats the Moscow team. Inference: The small city in Siberia is not a small city anymore. The Soviets are working on their own nuclear or high-value secret weapons program.

Knowns: The Soviet Union is a command economy: people and material are told where to go and what to do. The small city was remote and historically had never distinguished itself; its soccer season was typically short because of the weather.

Explanation: In a command economy, people and material are moved where they are needed. Large cities might field good teams due to the greater availability of high quality players; and teams that can practice longer (possibly due to sunnier weather and better facilities) can reasonably be expected to be better. In addition, you put your best and brightest in places where they can do the most good—such as on high-value weapons programs. It is an anomaly for a small city to field such a good team. The anomaly indirectly described a condition by which the observer inferred a new meaningful pattern—that the small city was no longer small. Why would you put a large city of your best and brightest in the middle of nowhere? To hide them, of course.

An incorrect inference is known as a fallacy. Philosophers who study informal logic have compiled large lists of them, and cognitive psychologists have documented many biases in human reasoning that favor incorrect reasoning.

AI systems first provided automated logical inference and these were once extremely popular research topics, leading to industrial applications under the form of expert systems and later business rule engines. More recent work on automated theorem proving has had a stronger basis in formal logic.

An inference system's job is to extend a knowledge base automatically. The knowledge base (KB) is a set of propositions that represent what the system knows about the world. Several techniques can be used by that system to extend KB by means of valid inferences. An additional requirement is that the conclusions the system arrives at are relevant to its task.

Additionally, the term 'inference' has also been applied to the process of generating predictions from trained neural networks. In this context, an 'inference engine' refers to the system or hardware performing these operations. This type of inference is widely used in applications ranging from image recognition to natural language processing.

Prolog (for "Programming in Logic") is a programming language based on a subset of predicate calculus. Its main job is to check whether a certain proposition can be inferred from a KB (knowledge base) using an algorithm called backward chaining.

Let us return to our Socrates syllogism. We enter into our Knowledge Base the following piece of code:

mortal(X) :- 	man(X).
man(socrates). 

( Here :- can be read as "if". Generally, if P → {\displaystyle \to } Q (if P then Q) then in Prolog we would code Q:-P (Q if P).)
This states that all men are mortal and that Socrates is a man. Now we can ask the Prolog system about Socrates:

?- mortal(socrates).

(where ?- signifies a query: Can mortal(socrates). be deduced from the KB using the rules) gives the answer "Yes".

On the other hand, asking the Prolog system the following:

?- mortal(plato).

gives the answer "No".

This is because Prolog does not know anything about Plato, and hence defaults to any property about Plato being false (the so-called closed world assumption). Finally ?- mortal(X) (Is anything mortal) would result in "Yes" (and in some implementations: "Yes": X=socrates)
Prolog can be used for vastly more complicated inference tasks. See the corresponding article for further examples.

Recently automatic reasoners found in semantic web a new field of application. Being based upon description logic, knowledge expressed using one variant of OWL can be logically processed, i.e., inferences can be made upon it.

Philosophers and scientists who follow the Bayesian framework for inference use the mathematical rules of probability to find this best explanation. The Bayesian view has a number of desirable features—one of them is that it embeds deductive (certain) logic as a subset (this prompts some writers to call Bayesian probability "probability logic", following E. T. Jaynes).

Bayesians identify probabilities with degrees of beliefs, with certainly true propositions having probability 1, and certainly false propositions having probability 0. To say that "it's going to rain tomorrow" has a 0.9 probability is to say that you consider the possibility of rain tomorrow as extremely likely.

Through the rules of probability, the probability of a conclusion and of alternatives can be calculated. The best explanation is most often identified with the most probable (see Bayesian decision theory). A central rule of Bayesian inference is Bayes' theorem.

This section needs expansion. You can help by adding missing information. (October 2016)

^[4]

A relation of inference is monotonic if the addition of premises does not undermine previously reached conclusions; otherwise the relation is non-monotonic. Deductive inference is monotonic: if a conclusion is reached on the basis of a certain set of premises, then that conclusion still holds if more premises are added.

By contrast, everyday reasoning is mostly non-monotonic because it involves risk: we jump to conclusions from deductively insufficient premises. We know when it is worth or even necessary (e.g. in medical diagnosis) to take the risk. Yet we are also aware that such inference is defeasible—that new information may undermine old conclusions. Various kinds of defeasible but remarkably successful inference have traditionally captured the attention of philosophers (theories of induction, Peirce's theory of abduction, inference to the best explanation, etc.). More recently logicians have begun to approach the phenomenon from a formal point of view. The result is a large body of theories at the interface of philosophy, logic and artificial intelligence.

• A priori and a posteriori – Two types of knowledge, justification, or argument
• Abductive reasoning – Inference seeking the simplest and most likely explanation
• Deductive reasoning – Form of reasoning
• Inductive reasoning – Method of logical reasoning
• Entailment – Relationship where one statement follows from anotherPages displaying short descriptions of redirect targets
• Epilogism
• Analogy – Form of figurative language
• Axiom system – Mathematical term; concerning axioms used to derive theoremsPages displaying short descriptions of redirect targets
  • Axiom – Statement that is taken to be true
• Immediate inference – Logical inference from a single statement
• Inferential programming
• Inquiry – Type of investigation
• Logic – Study of correct reasoning
• Logic of information
• Logical assertion – Statement in a metalanguagePages displaying short descriptions of redirect targets
• Logical graph – Type of diagrammatic notation for propositional logicPages displaying short descriptions of redirect targets
• Rule of inference – Method of deriving conclusions
• List of rules of inference
• Theorem – In mathematics, a statement that has been proven
• Transduction (machine learning) – Type of statistical inference

Inductive inference:

• Carnap, Rudolf; Jeffrey, Richard C., eds. (1971). Studies in Inductive Logic and Probability. Vol. 1. The University of California Press.
• Jeffrey, Richard C., ed. (1980). Studies in Inductive Logic and Probability. Vol. 2. The University of California Press. ISBN 9780520038264.
• Angluin, Dana (1976). An Application of the Theory of Computational Complexity to the Study of Inductive Inference (Ph.D.). University of California at Berkeley.
• Angluin, Dana (1980). "Inductive Inference of Formal Languages from Positive Data". Information and Control. 45 (2): 117–135. doi:10.1016/s0019-9958(80)90285-5.
• Angluin, Dana; Smith, Carl H. (September 1983). "Inductive Inference: Theory and Methods" (PDF). Computing Surveys. 15 (3): 237–269. doi:10.1145/356914.356918. S2CID 3209224.
• Gabbay, Dov M.; Hartmann, Stephan; Woods, John, eds. (2009). Inductive Logic. Handbook of the History of Logic. Vol. 10. Elsevier. ISBN 978-0-444-52936-7.
• Goodman, Nelson (1983). Fact, Fiction, and Forecast. Harvard University Press. ISBN 9780674290716.

Abductive inference:

• O'Rourke, P.; Josephson, J., eds. (1997). Automated abduction: Inference to the best explanation. AAAI Press.
• Psillos, Stathis (2009). "An Explorer upon Untrodden Ground". In Gabbay, Dov M.; Hartmann, Stephan; Woods, John (eds.). An Explorer upon Untrodden Ground: Peirce on Abduction (PDF). Handbook of the History of Logic. Vol. 10. Elsevier. pp. 117–152. doi:10.1016/B978-0-444-52936-7.50004-5. ISBN 978-0-444-52936-7.
• Ray, Oliver (December 2005). Hybrid Abductive Inductive Learning (Ph.D.). University of London, Imperial College. CiteSeerX 10.1.1.66.1877.

Psychological investigations about human reasoning:

• deductive:
  • Johnson-Laird, Philip Nicholas; Byrne, Ruth M. J. (1992). Deduction. Erlbaum.
  • Byrne, Ruth M. J.; Johnson-Laird, P. N. (2009). ""If" and the Problems of Conditional Reasoning" (PDF). Trends in Cognitive Sciences. 13 (7): 282–287. doi:10.1016/j.tics.2009.04.003. PMID 19540792. S2CID 657803. Archived from the original (PDF) on 7 April 2014. Retrieved 9 August 2013.
  • Knauff, Markus; Fangmeier, Thomas; Ruff, Christian C.; Johnson-Laird, P. N. (2003). "Reasoning, Models, and Images: Behavioral Measures and Cortical Activity" (PDF). Journal of Cognitive Neuroscience. 15 (4): 559–573. CiteSeerX 10.1.1.318.6615. doi:10.1162/089892903321662949. hdl:11858/00-001M-0000-0013-DC8B-C. PMID 12803967. S2CID 782228. Archived from the original (PDF) on 18 May 2015. Retrieved 9 August 2013.
  • Johnson-Laird, Philip N. (1995). Gazzaniga, M. S. (ed.). Mental Models, Deductive Reasoning, and the Brain (PDF). MIT Press. pp. 999–1008.
  • Khemlani, Sangeet; Johnson-Laird, P. N. (2008). "Illusory Inferences about Embedded Disjunctions" (PDF). Proceedings of the 30th Annual Conference of the Cognitive Science Society. Washington/DC. pp. 2128–2133.
• statistical:
  • McCloy, Rachel; Byrne, Ruth M. J.; Johnson-Laird, Philip N. (2009). "Understanding Cumulative Risk" (PDF). The Quarterly Journal of Experimental Psychology. 63 (3): 499–515. doi:10.1080/17470210903024784. PMID 19591080. S2CID 7741180. Archived from the original (PDF) on 18 May 2015. Retrieved 9 August 2013.
  • Johnson-Laird, Philip N. (1994). "Mental Models and Probabilistic Thinking" (PDF). Cognition. 50 (1–3): 189–209. doi:10.1016/0010-0277(94)90028-0. PMID 8039361. S2CID 9439284.,
• analogical:
  • Burns, B. D. (1996). "Meta-Analogical Transfer: Transfer Between Episodes of Analogical Reasoning". Journal of Experimental Psychology: Learning, Memory, and Cognition. 22 (4): 1032–1048. doi:10.1037/0278-7393.22.4.1032.
• spatial:
  • Jahn, Georg; Knauff, Markus; Johnson-Laird, P. N. (2007). "Preferred mental models in reasoning about spatial relations" (PDF). Memory & Cognition. 35 (8): 2075–2087. doi:10.3758/bf03192939. PMID 18265622. S2CID 25356700.
  • Knauff, Markus; Johnson-Laird, P. N. (2002). "Visual imagery can impede reasoning" (PDF). Memory & Cognition. 30 (3): 363–371. doi:10.3758/bf03194937. PMID 12061757. S2CID 7330724.
  • Waltz, James A.; Knowlton, Barbara J.; Holyoak, Keith J.; Boone, Kyle B.; Mishkin, Fred S.; de Menezes Santos, Marcia; Thomas, Carmen R.; Miller, Bruce L. (March 1999). "A System for Relational Reasoning in Human Prefrontal Cortex". Psychological Science. 10 (2): 119–125. doi:10.1111/1467-9280.00118. S2CID 44019775.
• moral:
  • Bucciarelli, Monica; Khemlani, Sangeet; Johnson-Laird, P. N. (February 2008). "The Psychology of Moral Reasoning" (PDF). Judgment and Decision Making. 3 (2): 121–139. doi:10.1017/S1930297500001479. S2CID 327124.

Look up inference or infer in Wiktionary, the free dictionary.

• Inference at PhilPapers
• Inference example and definition
• Inference at the Indiana Philosophy Ontology Project